| Pray for the Pope and all of our priests.
www.catholicnewsagency.com Satan behind media attacks on the Pope, asserts Italian exorcist  Father Gabriele Amorth Related articles: .- Noted Italian exorcist Father Gabriele Amorth, commented this week that the recent defamatory reporting on Pope Benedict XVI, especially by the New York Times, was “prompted by the devil.” Speaking to News Mediaset in Italy, the 85-year-old exorcist noted that the devil is behind “the recent attacks on Pope Benedict XVI regarding some pedophilia cases.” “There is no doubt about it. Because he is a marvelous Pope and worthy successor to John Paul II, it is clear that the devil wants to ‘grab hold’ of him.” Father Amorth added that in instances of sexual abuse committed by some members of the clergy, the devil “uses” priests in order to cast blame upon the entire Church: “The devil wants the death of the Church because she is the mother of all the saints.” “He combats the Church through the men of the Church, but he can do nothing to the Church.” The exorcist went on to note that Satan tempts holy men, “and so we should not be surprised if priests too … fall into temptation. They also live in the world and can fall like men of the world.” |
Wednesday, March 31, 2010
More reasons to trust the Pope.
Monday, March 29, 2010
God Bless George Weigel... More Truth about Priests
The sexual and physical abuse of children and young people is a global plague; its manifestations run the gamut from fondling by teachers to rape by uncles to kidnapping-and-sex-trafficking. In the United States alone, there are reportedly some 39 million victims of childhood sexual abuse. Forty to sixty percent were abused by family members, including stepfathers and live-in boyfriends of a child’s mother—thus suggesting that abused children are the principal victims of the sexual revolution, the breakdown of marriage, and the hook-up culture. Hofstra University professor Charol Shakeshaft reports that 6-10 percent of public school students have been molested in recent years—some 290,000 between 1991 and 2000. According to other recent studies, 2 percent of sex abuse offenders were Catholic priests—a phenomenon that spiked between the mid-1960s and the mid-1980s but seems to have virtually disappeared (six credible cases of clerical sexual abuse in 2009 were reported in the U.S. bishops’ annual audit, in a Church of some 65,000,000 members). Yet in a pattern exemplifying the dog’s behavior in Proverbs 26:11, the sexual abuse story in the global media is almost entirely a Catholic story, in which the Catholic Church is portrayed as the epicenter of the sexual abuse of the young, with hints of an ecclesiastical criminal conspiracy involving sexual predators whose predations continue today. That the vast majority of the abuse cases in the United States took place decades ago is of no consequence to this story line. For the narrative that has been constructed is often less about the protection of the young (for whom the Catholic Church is, by empirical measure, the safest environment for young people in America today) than it is about taking the Church down—and, eventually, out, both financially and as a credible voice in the public debate over public policy. For if the Church is a global criminal conspiracy of sexual abusers and their protectors, then the Catholic Church has no claim to a place at the table of public moral argument. The Church itself is in some measure responsible for this. Reprehensible patterns of clerical sexual abuse and misgovernance by the Church’s bishops came to glaring light in the U.S. in 2002; worse patterns of corruption have been recently revealed in Ireland. Clericalism, cowardice, fideism about psychotherapy’s ability to “fix” sexual predators—all played their roles in the recycling of abusers into ministry and in the failure of bishops to come to grips with a massive breakdown of conviction and discipline in the post-Vatican II years. For the Church’s sexual abuse crisis has always been that: a crisis of fidelity. Priests who live the noble promises of their ordination are not sexual abusers; bishops who take their custody of the Lord’s flock seriously, protect the young and recognize that a man’s acts can so disfigure his priesthood that he must be removed from public ministry or from the clerical state. That the Catholic Church was slow to recognize the scandal of sexual abuse within the household of faith, and the failures of governance that led to the scandal being horribly mishandled, has been frankly admitted—by the bishops of the United States in 2002, and by Pope Benedict XVI in his recent letter to the Catholic Church in Ireland. In recent years, though, no other similarly situated institution has been so transparent about its failures, and none has done as much to clean house. It took too long to get there, to be sure; but we are there. These facts have not sunk in, however, for either the attentive public or the mass public. They do not fit the conventional story line. Moreover, they impede the advance of the larger agenda that some are clearly pursuing in these controversies. For the crisis of sexual abuse and episcopal malfeasance has been seized upon by the Church’s enemies to cripple it, morally and financially, and to cripple its leaders. That was the subtext in Boston in 2002 (where the effort was aided by Catholics who want to turn Catholicism into high-church Congregationalism, preferably with themselves in charge). And that is what has happened in recent weeks, as a global media attack has swirled around Pope Benedict XVI, following the revelation of odious abuse cases throughout Europe. In his native Germany, Der Spiegel has called for the pope’s resignation; similar cries for papal blood have been raised in Ireland, a once-Catholic country now home to the most aggressively secularist press in Europe. But it was the New York Times’ front page of March 25 that demonstrated just how low those determined to bring the Church down were prepared to go. Rembert Weakland is the emeritus archbishop of Milwaukee, notorious for having paid hundreds of thousands of dollars to satisfy the demands of his former male lover. Jeff Anderson is a Minnesota-based attorney who has made a substantial amount of money out of sex abuse “settlements,” and who is party to ongoing litigation intended to bring the resources of the Vatican within the reach of contingency-fee lawyers in the United States. Yet these two utterly implausible—and, in any serious journalistic sense, disqualified—sources were those the Times cited in a story claiming that, as cardinal prefect of the Congregation for the Doctrine of the Faith [CDF], Joseph Ratzinger, later Benedict XVI, had prevented sanctions against Father Lawrence Murphy, a diabolical Milwaukee priest who, decades before, had abused some 200 deaf children in his pastoral care. This was simply not true, as the legal papers from the Murphy case the Times provided on its Web site demonstrated (see here for a demolition of the Times’ case based on the documentary evidence it made available). The facts, alas, seem to be of little interest to those whose primary concern is to nail down the narrative of global Catholic criminality, centered in the Vatican. The Times’ descent into tabloid sourcing and innuendo was even more offensive because of recent hard news developments that underscore Pope Benedict’s determination to root out what he once described as the “filth” in the Church. There was, for example, the pope’s March 20 letter to the Catholic Church in Ireland, which was unsparing in its condemnation of clerical sexual offenders (“. . . you betrayed the trust that was placed in you by innocent young people and their parents and you must answer for it before Almighty God and before properly constituted tribunals”) and unprecedented in its critique of malfeasant bishops (“grave errors of judgment were made and failures of leadership occurred . . . [which have] undermined your credibility and effectiveness”). Moreover, the pope mandated an Apostolic Visitation of Irish dioceses, seminaries, and religious congregations—a clear indication that dramatic leadership change in Ireland is coming. In framing his letter to Ireland so vigorously, Benedict XVI succeeded in overcoming the institutional Vatican preference for the subjunctive in dealing with situations like this, and the pleas of Irish bishops that he cut them some slack, given the intense pressures they were under at home. That the pope rejected both curial and Irish opposition to his lowering the boom ought to have made clear that Benedict XVI is determined to deal with the problem of sexual abuse and episcopal misgovernance in the strongest terms. But for those obsessing over whether a pope had finally “apologized” for something (as if John Paul II had not spent a decade and a half “cleansing the Church’s historical conscience,” as he put it), these unmistakable signals were lost. Then there was the March 25 letter from the leadership of the Legionaries of Christ to Legionary priests and seminarians and the Legion-affiliated movement, Regnum Christi. The letter disavowed the Legion’s founder, Father Marcial Maciel, as a model for the future, in light of revelations that Maciel had deceived popes, bishops, laity, and his brother Legionaries by living a duplicitous double life that included fathering several children, sexually abusing seminarians, violating the sacrament of penance, and misappropriating funds. It was Joseph Cardinal Ratzinger who, as prefect CDF, was determined to discover the truth about Maciel; it was Pope Benedict XVI who put Maciel under virtual ecclesiastical house arrest during his last years, and who then ordered an Apostolic Visitation of the Legion of Christ that is currently being concluded: hardly the acts of a man at the center of a conspiracy of silence and cover-up. While the Vatican has been far quicker in its recent response to irresponsible media reports and attacks, it could still do better. A documented chronology how the archdiocese of Munich-Freising handled the case of an abusing priest who had been brought to Munich for therapy while Ratzinger was archbishop would help buttress the flat denials, by both the Vatican and the archdiocese, that Ratzinger knowingly reassigned a known abuser to pastoral work—another charge on which the Times and others have been chewing. More and clearer explanations of how the canonical procedures put into place at CDF several years ago have accelerated, not impeded, the Church’s disciplining of abusive clergy would also be useful. So, of course, would elementary fairness from the global media. That seems unlikely to come from those reporters and editors at the New York Times who have abandoned any pretence of maintaining journalistic standards. But it ought not be beyond the capacity of other media outlets to understand that much of the Times’ recent reporting on the Church has been gravely distorted, and to treat it accordingly. George Weigel, Distinguished Senior Fellow of Washington’s Ethics and Public Policy Center, is the author of The Courage To Be Catholic: Crisis, Reform, and the Future of the Church (Basic Books).
What were they thinking?
This list is hilarious! According to Radar Magazine these are the worst and most dangerous toys of all time, as defined by their ability to kill, maim and generally be hazardous to the well being of the children to which they were given.
Each toy is linked to the complete page on the Radar website that has a more complete description of the mayhem wreaked by the particular weapon toy.
Here goes then:
Eager youngsters who gunned the throttle found that it often stayed gunned, stuck in a petrifying state of perma-acceleration. Presumably, the child on the motorcycle was then taken on a hellish, intestine-twisting scream ride.
It takes just a few jabbed eyes, some torn intestines and the death of a child to bring down a party, and that’s just what happened in January 1979, when the battle cruiser missiles were finally recalled.
The Reb fired hard, plastic cannonballs with a spring mechanism—the aspiring secessionist need only pull a lanyard. No word on exactly how fast the cannonballs flew, but they traveled up to 35 feet and seemed perfectly sized to lodge into an eye socket, down an open mouth…
Nothing says safety like an open hot plate. And nothing says fun like using that open hot plate to create molten, rubbery insects you can throw at your sister while narrowly avoiding setting the house ablaze.
At least those who dodged serious injury or disfigurement could safely eat their creation. Oh wait, the critters were toxic, too.
According to SafeKids USA, “Caps can be ignited by friction and cause serious burns.” Every young boy needs to learn the valuable lesson of always protecting his nether regions, with force if necessary, but given the positioning of the Derringer, the owner’s greatest enemy might have actually been puberty.
Injuries included scratched corneas and temporary blindness, mild concussions, broken ribs and teeth, and facial lacerations that required stitches. Nearly nine million Sky Dancers were eventually recalled, leaving aspiring ballerinas to earn their battle scars the old fashioned way, with an eating disorder.
With no mechanism to turn off the munching should trouble arise, it was only a matter of time before some cherub’s long blonde hair got caught in the doll’s rabid jaws. After 35 fingers and ponytails fell victim, the Snacktime Kids were removed from retail shelves forever, and 500,000 customers were offered a full $40 refund.
Unfortunately, children seeking to spend an afternoon like Gilligan became entangled in the net and strangled to death.
CPSC reported in August 1996 that the product had resulted in the fatal and near-fatal asphyxiation of dozens of kids ages five to 17 and recalled three million of them.
For a mere $49.50, the kit came complete with three “very low-level” radioactive sources, a Geiger-Mueller radiation counter, a Wilson Cloud Chamber (to see paths of alpha particles), a Spinthariscope (to see “live” radioactive disintegration), four samples of Uranium-bearing ores, and an Electroscope to measure radioactivity.
During their brief (and generally awesome) reign in 1980s suburbia, Jarts racked up 6,700 injuries and four deaths.
Sunday, March 28, 2010
I'm just crazy for even thinking this way...
From my Mom...
Pray for the Holy Father and all our Priests!
God Bless Father Raymond and all of the contributors at National Review. While Fox News has joined the media feeding frenzy, it is important to note that, once again, facts matter. The suffering of all involved; victims of abuse, clergy accused, clergy who did or did not take action... all of them suffer, as do those of us who remain faithful to the church and he teachings.
Below you will find a little bit of truth.
A Response to the New York Times [Father Raymond J. de Souza]
The New York Times on March 25 accused Cardinal Joseph Ratzinger, now Pope Benedict XVI, of intervening to prevent a priest, Father Lawrence Murphy, from facing penalties for cases of sexual abuse of minors.
The story is false. It is unsupported by its own documentation. Indeed, it gives every indication of being part of a coordinated campaign against Pope Benedict, rather than responsible journalism.
Before addressing the false substance of the story, the following circumstances are worthy of note:
• The New York Times story had two sources. First, lawyers who currently have a civil suit pending against the Archdiocese of Milwaukee. One of the lawyers, Jeffrey Anderson, also has cases in the United States Supreme Court pending against the Holy See. He has a direct financial interest in the matter being reported.
• The second source was Archbishop Rembert Weakland, retired archbishop of Milwaukee. He is the most discredited and disgraced bishop in the United States, widely known for mishandling sexual-abuse cases during his tenure, and guilty of using $450,000 of archdiocesan funds to pay hush money to a former homosexual lover who was blackmailing him. Archbishop Weakland had responsibility for the Father Murphy case between 1977 and 1998, when Father Murphy died. He has long been embittered that his maladministration of the Archdiocese of Milwaukee earned him the disfavor of Pope John Paul II and Cardinal Joseph Ratzinger, long before it was revealed that he had used parishioners’ money to pay off his clandestine lover. He is prima facie not a reliable source. • Laurie Goodstein, the author of the New York Times story, has a recent history with Archbishop Weakland. Last year, upon the release of the disgraced archbishop’s autobiography, she wrote an unusually sympathetic story that buried all the most serious allegations against him (New York Times, May 14, 2009).
• A demonstration took place in Rome on Friday, coinciding with the publication of the New York Times story. One might ask how American activists would happen to be in Rome distributing the very documents referred to that day in the New York Times. The appearance here is one of a coordinated campaign, rather than disinterested reporting.
It’s possible that bad sources could still provide the truth. But compromised sources scream out for greater scrutiny. Instead of greater scrutiny of the original story, however, news editors the world over simply parroted the New York Times piece. Which leads us the more fundamental problem: The story is not true, according to its own documentation.
The New York Times made available on its own website the supporting documentation for the story. In those documents, Cardinal Ratzinger himself does not take any of the decisions that allegedly frustrated the trial. Letters are addressed to him; responses come from his deputy. Even leaving that aside, though, the gravamen of the charge — that Cardinal Ratzinger’s office impeded some investigation — is proven utterly false.
The documents show that the canonical trial or penal process against Father Murphy was never stopped by anyone. In fact, it was only abandoned days before Father Murphy died. Cardinal Ratzinger never took a decision in the case, according to the documents. His deputy, Archbishop Tarcisio Bertone, suggested, given that Father Murphy was in failing health and a canonical trial is a complicated matter, that more expeditious means be used to remove him from all ministry.
To repeat: The charge that Cardinal Ratzinger did anything wrong is unsupported by the documentation on which the story was based. He does not appear in the record as taking any decision. His office, in the person of his deputy, Archbishop Bertone, agreed that there should be full canonical trial. When it became apparent that Father Murphy was in failing health, Archbishop Bertone suggested more expeditious means of removing him from any ministry.
Furthermore, under canon law at the time, the principal responsibility for sexual-abuse cases lay with the local bishop. Archbishop Weakland had from 1977 onwards the responsibility of administering penalties to Father Murphy. He did nothing until 1996. It was at that point that Cardinal Ratzinger’s office became involved, and it subsequently did nothing to impede the local process.
The New York Times flatly got the story wrong, according to its own evidence. Readers may want to speculate on why.
Here is the relevant timeline, drawn from the documents the New York Times posted on its own website.
15 May 1974
Abuse by Father Lawrence Murphy is alleged by a former student at St. John’s School for the Deaf in Milwaukee. In fact, accusations against Father Murphy go back more than a decade.
12 September 1974
Father Murphy is granted an official “temporary sick leave” from St. John’s School for the Deaf. He leaves Milwaukee and moves to northern Wisconsin, in the Diocese of Superior, where he lives in a family home with his mother. He has no official assignment from this point until his death in 1998. He does not return to live in Milwaukee. No canonical penalties are pursued against him.
9 July 1980
Officials in the Diocese of Superior write to officials in the Archdiocese of Milwaukee about what ministry Father Murphy might undertake in Superior. Archbishop Rembert Weakland, archbishop of Milwaukee since 1977, has been consulted and says it would be unwise to have Father Murphy return to ministry with the deaf community. There is no indication that Archbishop Weakland foresees any other measures to be taken in the case.
17 July 1996
More than 20 years after the original abuse allegations, Archbishop Weakland writes to Cardinal Ratzinger, claiming that he has only just discovered that Father Murphy’s sexual abuse involved the sacrament of confession — a still more serious canonical crime. The allegations about the abuse of the sacrament of confession were in the original 1974 allegations. Weakland has been archbishop of Milwaukee by this point for 19 years.
It should be noted that for sexual-abuse charges, Archbishop Weakland could have proceeded against Father Murphy at any time. The matter of solicitation in the sacrament of confession required notifying Rome, but that too could have been done as early as the 1970s.
10 September 1996
Father Murphy is notified that a canonical trial will proceed against him. Until 2001, the local bishop had authority to proceed in such trials. The Archdiocese of Milwaukee is now beginning the trial. It is noteworthy that at this point, no reply has been received from Rome indicating that Archbishop Weakland knew he had that authority to proceed.
24 March 1997
Archbishop Tarcisio Bertone, Cardinal Ratzinger’s deputy at the Congregation for the Doctrine of the Faith, advises a canonical trial against Father Murphy.
14 May 1997
Archbishop Weakland writes to Archbishop Bertone to say that the penal process against Father Murphy has been launched, and notes that the Congregation for the Doctrine of the Faith has advised him to proceed even though the statute of limitations has expired. In fact, there is no statute of limitations for solicitation in the sacrament of confession.
Throughout the rest of 1997 the preparatory phases of penal process or canonical trial is underway. On 5 January 1998 the Tribunal of the Archdiocese of Milwaukee says that an expedited trial should be concluded within a few months.
12 January 1998
Father Murphy, now less than eight months away from his death, appeals to Cardinal Ratzinger that, given his frail health, he be allowed to live out his days in peace.
6 April 1998
Archbishop Bertone, noting the frail health of Father Murphy and that there have been no new charges in almost 25 years, recommends using pastoral measures to ensure Father Murphy has no ministry, but without the full burden of a penal process. It is only a suggestion, as the local bishop retains control.
13 May 1998
The Bishop of Superior, where the process has been transferred to and where Father Murphy has lived since 1974, rejects the suggestion for pastoral measures. Formal pre-trial proceedings begin on 15 May 1998, continuing the process already begun with the notification that had been issued in September 1996.
30 May 1998
Archbishop Weakland, who is in Rome, meets with officials at the Congregation of the Doctrine of the Faith, including Archbishop Bertone but not including Cardinal Ratzinger, to discuss the case. The penal process is ongoing. No decision taken to stop it, but given the difficulties of a trial after 25 years, other options are explored that would more quickly remove Father Murphy from ministry.
19 August 1998
Archbishop Weakland writes that he has halted the canonical trial and penal process against Father Murphy and has immediately begun the process to remove him from ministry — a quicker option.
21 August 1998
Father Murphy dies. His family defies the orders of Archbishop Weakland for a discreet funeral — Father Raymond J. de Souza is a chaplain at Queen's University in Ontario.
Stick your Fingers in your Ears and Hum
'08 race worker held in damage to Colorado Democratic HQ
One of two people suspected of shattering 11 windows Tuesday morning at the state Democratic Party headquarters has an arrest record and a history of helping a Democratic political candidate, public records show.
Police said that about 2:20 a.m., 24-year-old Maurice Schwenkler, now in custody, and an at-large accomplice took a hammer to the picture windows displaying posters touting President Barack Obama and his health care reform efforts.
Early Tuesday, Democratic Party chairwoman Pat Waak said the damage to her building in Denver's art district was a consequence of "an effort on the other side to stir up hate." She tempered her statement after Schwenkler's political history was revealed.
"What I've been saying is there is a lot of rhetoric out there from both sides of the spectrum," Waak said. "That's what's been disturbing to me. People are saying a lot of things not appropriate for civil discourse."
For weeks, people on both sides of the health care debate have rallied across the country.
Schwenkler is charged with criminal mischief and is to make his first appearance in Denver County Court today.
He is accused of doing an estimated $11,000 in damage and could face a felony conviction.
On the last day of the 2008 Republican National Convention, he was charged with misdemeanor unlawful assembly in St. Paul, Minn.
Court records provided through the St. Paul Pioneer Press show he was jailed about 2 a.m.
Schwenkler received $500 in November 2008 to walk door-to-door in support of Democrat Mollie Cullom, who lost her race to Republican state Rep. David Balmer of Centennial.
Waak, who was not involved with the group that paid Schwenkler, said she's never heard of the suspect and pointed out that just because he canvassed "doesn't mean he's a good Democrat."
Schwenkler was one of dozens of paid canvassers bankrolled by the Colorado Citizens' Coalition, a political 527 committee
In those disclosures, Schwenkler's address is listed as Derailer Bicycle Cooperative, a free community bicycle collective that operates just around the corner from the Democratic headquarters. Multiple volunteers at the collective declined to discuss Schwenkler, though they said he was affiliated with the group.
Balmer said he suspects the vandalism might have been aimed at making the GOP look bad.
"This sounds like the type of Democratic tactic from the left fringe trying to make Republicans look mean-spirited," Balmer said. "In this case, it blew up in their face. He was caught red-handed."
Schwenkler allegedly tried to conceal his identity while committing the crime by wearing a shirt over his face, a hooded sweat shirt and latex gloves, according to police descriptions.
When a Denver police officer on patrol spotted two people smashing windows, the suspects fled on bicycles.
Schwenkler was arrested after a short foot pursuit, but the other suspect sped away, police Detective Vicki Ferrari said.
She declined to release further details.
Staff writers Joey Bunch and Felisa Cardona contributed to this report. Jessica Fender: 303-954-1244 or jfender@denverpost.com
The following comment will seem random, unless you read all of the way through.
After reading about the mother of a Washington state girl who had an abortion facilitated by her public school clinic, I wrote:
Today I took my son and his friend to see the latest 3D extravaganza, “How to Train your Dragon.” It had the typical kid’s movie plot; young child is smarter than adults and must teach them the truth. There is a subplot of love interest for the heroic teen, and the ‘teens’ of the movie are so dwarfed by the adults as to look more like 8 year old children.
In a world that presents this as the most common story to young children, why not let them choose to have sex too early, and abort the next generation? Because it is wrong.
Children don’t teach parents except in exceptional circumstances. Not all children are exceptional. Not all parents are dolts.
God help this young woman and her family. She will pay in grief for what she has been ‘helped to do.’ Maybe not now, but sometime in the future. Imagine sitting in a bad public school social studies class and thinking, “I killed my baby so that I could continue to do this?”